Author: David Means

The Bondage of Depression – A Root Cause Analysis

 

I’m not a psychologist, but I know a bit about depression. I lived intimately with it for most of my life, but God freed me from the bondage of depression years ago. This was not an overnight process. God lead me through it step by step. Occasionally, it rears it’s ugly head, and if I’m not careful, I’ll find myself in funk for days, even a week or more if forget the lessons I learned.  So, in the spirit of 2 Corinthians 1:3-5, we’re going to delve into this phenomena called depression.

John Piper has an edited transcription on depression, entitled Can Christians be Depressed? The first postulation posed in the article states that the root of depression lies in the fact that something is wrong with the depressed person’s hope. John Piper states: “All discouragement and depression is related to the obscuring of our hope, and we need to get those clouds out of the way and fight like crazy to see clearly how precious Christ is.“

What?  Is this man actually serious?  As if depression and discouragement are even at the same par, the same level, or even slightly alike; that it’s just about me refusing to know how precious Jesus is.  So, there’s a little fluffy cloud of despair obscuring my vision of preciousness of Jesus. Fine. I’ll just change my mind about that simple fact and puff that silly little cloud away with a breath of fresh air and everything should just clear right up.

In my opinion, John Piper knows as much about how to battle depression as he believes in the Man in the Moon. Comparing depression to a loss of biblical hope, let alone despair, is both insulting and misguided at the same time.  Clearly, this man has never been balls to the wall depressed.

The Truth About Depression

Any good psychologist or psychiatrist will tell you (excluding of course, any physical aliments such as hormonal imbalances) that there are three root causes of depression:

  • Fear
  • Anger
  • Loss

I would add a fourth cause, that of satanic oppression, but that is a subject for another post.

Nevertheless, if they’re really good, they’ll say ‘unresolved fear’, ‘unresolved anger’ and ‘unresolved loss’ or possibly even ‘great loss.’ However, if you spend any time at all researching depression on the Internet, you’ll find a whole lot of reasons for depression other than those. But spend just a bit of time considering those other reasons and you’ll find that you can pigeon-hole all of them into one of the following: fear, anger or loss.

However, the actuality is this: fear is the root cause of both anger and loss.

Consider for a moment: a loved one has a terminal illness, which leaves you depressed for many, many weeks. You know they’re going to die, and you won’t have them anymore. You wonder, how you will cope with out them? You wonder, how are you going to fill the void their death will leave in your soul? Will the void destroy you? Will you survive emotionally? How will you pay the medical and funeral bills?

What exactly are we describing here? — Fear.

Consider again: a loved one has been involved in a tragic automobile accident. They have multiple, and severe injuries. The Doctor cautions you that they may not make it through the night. Your mind races: will they live, walk again, smile again? Will I have them back? And why did this happen? Because a drunk driver hit them head on. Your anger rages against that man.

What is at the root of this anger? — Fear.

There are many forms of loss and anger – some greater, some lesser than others. But if you will be patient and are willing to do some serious, soul wrenching introspection, then you may just find that at the root of your depression there lies unresolved anger, loss and/or fear. Furthermore, I’m willing to bet that at the root of any of your unresolved anger or loss you will find one or more fears.

God has a few specific words about fear:

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. (1 John 4:15-18) 

Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight. (Proverbs 3:5-6)

… Knowledge makes arrogant, but love edifies. (1 Corinthians 8:1)

While we may believe that courage is the opposite of fear, it is love the defeats fear since love edifies.  There is no fear in edification, for that which builds you up does not and is not tearing you down.  Courage simply says “I will stand in the face of danger, regardless of the potential for loss.”  Love says, “there is no loss, there is only adding of strength and fortitude – love says ‘I will build you up.'”

What we need to understand about fear, more specifically – unresolved fear, is this: fear involves your perception of personal harm towards yourself – which is the opposite of love. Whether it involves a form of punishment or a form of loss, and the consequences of that loss, fear revolves around you and yourself, or possibly those of which you’re responsible. Fear is a reflection of the harm that you believe to be fact, it is your understanding of how the situation is harmful to you.

Furthermore, your unresolved fears reflect the limit of your faith in God to meet your needs: they demonstrate the boundaries of your trust, the limits of your belief and the depth of your love for God, ‘… because fear involves punishment, and the one who fears is not perfected in love.’

You may believe that you love God very much, but if you are hanging onto unresolved anger, loss or fear, then those things speak very loudly to the extent you’re willing to trust and believe Him, and in essence, love yourself because He first loved you.

God designed fear to be helpful to us, but only within the context of His sovereignty and grace. It is never intended that it should remain unresolved. Anger, and it’s root cause fear, must be dealt with, and it must be dealt with immediately.  Fear is always dealt with in truth:

Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another. Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity. (Ephesians 4:25-27)

To harbor anger and fear, is to regard sin in your heart, it is falsehood. To let the sun go down on your anger is give the devil a place to sow the seeds of depression, it gives the devil a foot hold for oppression in your life.

Search your heart, find your angers, your fears, your losses. Let go of that which hinders you, and seek God’s face through His word in order to be strengthened and healed. Seek the ministry of your Elders and your Godly friends; confess and repent of your sins.

Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight. (Proverbs 3:5-6)

The Balancing Act of Grace

What do you do with your sins? You\’ve committed them, you\’ve confessed them, you\’ve been forgiven – but are you still holding on to them?  

Many times we hold onto our sins as a reminder of past failures. We treat their memories as a demonstration of our willingness to show God (and our selves) that, “yes, I really do know who I am and what I did, I really do know the price you paid, and I\’m going to carry some of this burden with you.”  

It\’s as if we convert our forgiven sins into merit badges that are somehow supposed to demonstrate God\’s appreciation of our willingness to carry our part of His forgiveness, a heavy burden, a reminder of who we are in the light of a most Holy and Righteous God. The worse the sin and the greater the forgiveness, then the bigger and shinier the merit bag.

But is that what God calls us to do?

For many of us, living with sin is a balancing that we play: this much sin, that much grace. We think sin and grace balance each other out, and once that\’s done, God is happy with us again…

Right?

So, lets explore this balancing act that we play.

Imagine that you\’re standing before a teeter-totter, and you\’ve got your heavy burden of past sins that you carry with you. You know what I\’m talking about: that big bag of failures you\’ve thrown over your shoulder, that you just can\’t let go of. Now, with your bag of failures, sins, and regrets, sit down on the teeter-totter. If you\’re like most people, and I must assume that you are, gravity will have it\’s way with you, and you and your bag will hit the dirt in short order.

So, there you are on the teeter-totter, just you and your bag sitting on the dusty earth looking up into the bright sunlight.

Now what?

Well, now you ask God to forgive you of those sins and failures that you\’re holding onto. Let\’s assume you\’ve done that (or that you\’re doing it right now.)

Lo and behold, God, being who He is, hears your prayer and shows up and with a huge bag of grace and mercy and says, “Okay, let\’s play this game.” He climbs up on the teeter-totter and, with His bag of grace and mercy, sits down on the other side.

But there\’s a problem: God sat down on the teeter-totter with His bag of Grace and Mercy, but He is up in the air and you\’re still stuck on the ground with your bag of sins!

What\’s the deal with that? It\’s simple actually. God can\’t have your sins until you let go of the bag.

Ah, but you\’ve done this before, haven\’t you? It\’s evident in that you still carry the bag around. You commit a sin, you confess the sin, and then you put the sin into the bag. At a later time, you take the sin out of the bag, confess the sin again, and put the sin back in the bag. The problem is not in your confession, the problem is your focus.

So get up off the teeter-totter, but leave your bag of sin behind in your place, on the teeter-totter. Once you\’ve done that, you notice that God gets off the teeter-totter too, but leaves his bag of grace and mercy behind. As you watch, you see the teeter-totter creak and groan and bend under the weight of God\’s grace and mercy. So what\’s going on now?

Seriously, you\’ve really got to let go of your bag sins, regrets, and failures. Just because you\’re not sitting with them doesn\’t mean you\’ve emotionally let them go. So let go, and let God have them! Stop wasting your time worrying about the past, trust God to leave the past where it belongs and look to the future. Right now, bow your head ask God to forgive you for holding onto that which you have already been released.

As you lift your head too look, you see God\’s grace and mercy crashing down to the earth and your bag of regrets and sins ejected into the air! It travels further and further away, as far as the east is from the west until it\’s a tiny dot, and then, until you can\’t see it anymore.

Once your bag has disappeared, you turn to face the Lord, only to find that He\’s gone. However, He has left His bag of grace and mercy behind for you to use anytime you choose.

But, as you look at His bag of grace and mercy, you notice that it\’s no longer on the teeter-totter.

Seeing that it was apparently heavy enough to discharge your bag of sins, regrets, and failures as far as the east is from the west, then this may seem to be a bit of a problem. But in actuality, it\’s not a problem. Look in the bag. Just untie it and open it up. What do you see? Big, fluffy pillows – you know the kind, the type you like best. Go ahead and dive right on in, grace, mercy, and forgiveness is kind, gentle and warm.

So, the next time you find yourself carrying that bag of sins and regrets, come back to God\’s teeter-totter and drop your bag. Then, ask God to forgive you for carrying the past into the future. Then put God\’s bag of grace and mercy on the other side of that teeter-totter and watch as your sins are ejected to a place that is farther than the east is from the west.

As far as the east is from the west, so far hath he removed our transgressions from us. (Psalms 103:12, KJV)

And ye shall know the truth, and the truth shall make you free. (John 8:32, KJV)

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (I John 1:9, KJV)

\”No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.\” (Luke 9:62, NASB)

More Do\’s that you can Do in a Lifetime

And we beseech you, brethren, to know (respect) them which labor among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work\’s sake. And be at peace among yourselves. (I Thessalonians 5:12-13, KJV)
  • Them which labor among you
    • or they refreshed my spirit as well as yours. Give recognition to such men. (I Corinthians 16:18, ESV)
    • So receive him in the Lord with all joy, and honor such men, (Philippians 2:29, ESV)
  • Those who are over you in the Lord and those who admonish you
    • Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. (Hebrews 13:17, ESV)
  • Be at peace among yourselves
  • Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another. (Mark 9:50, ESV)
Now we exhort you, brethren, warn them that are unruly (idle – lazy), comfort the fainthearted (weak in the spirit), support the weak (impotent, ill, of little strength), be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. (I Thessalonians 5:14-15, KJV)
  • Warn the idle and lazy – admonish them in the Lord – II Thessalonians 3:6-15
    • Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you, (II Thessalonians 3:6-7, ESV)
  • Comfort the feeble minded, fainthearted, weak in spirit and mind
    • In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, It is more blessed to give than to receive. (Acts 20:35, ESV)
  • Support the weak (with out strength, ill, of little strength)
  • Be patient toward all
    • Love is patient and kind; love does not envy or boast; it is not arrogant (I Corinthians 13:4, ESV)
  • Do not render evil for evil, rather follow after that which is good – among your brethren in Christ, and among all men.
    • So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. (Galatians 6:10, ESV)
Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. (1 Thessalonians 5:16-22, KJV)
  • Rejoice
  • Pray
  • Give thanks
  • Do not quench the Spirit
    • And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (Ephesians 4:30, ESV)
    • Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. (I Timothy 4:14, ESV)
  • Do not despise prophesies
    • On the other hand, the one who prophesies speaks to people for their edification and encouragement and consolation. (I Corinthians 14:3, ESV)
    • Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. (I Corinthians 14:1, ESV)
    • Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. (I John 4:1, ESV)
    • Wherefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. (I Corinthians 12:3, KJV)
    • By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. (I John 4:2-3, ESV)
  • Prove (discern the spirit of ) all things
  • Hold on to righteousness
  • Abstain from the mere appearance of evil

So, you want to be like Jesus?

Then answer the question: Why?
Why do you want to be like Jesus? To please the Father? To be better than you are?  Were those the motivations of Christ, or did He have something else in mind?

\”Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him …\” (Philippians 2:4-9)

\”Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner\” (John 5:19)

\”But if I cast out demons by the finger of God, then the kingdom of God has come upon you.\” (Luke 11:20)


Before we can answer the question #1, \”why do I want to be like Jesus\”,
we must answer the question, #2 \”who did Jesus want to be like?\”
But before we can answer question #2, we must answer question #3: was Jesus trying to be like God, or was He simply watching the Father, and doing what He did, doing His will?

Someone once said, \”I will be like The Most High\”, and it didn\’t go to well for him. (Isaiah 14:13-15)
We can only be who we are, who God has molded us to be. He does not want us to all look the same, but He does want all of us to be about His business.
Once we\’ve learned that there is grace and mercy for our sins, and teachings and doctrines enough to keep us from sin if we will only take the time and patience to learn, then we can be about His business and doing what Jesus did: \”nothing from selfishness or empty conceit, humble of mind and regarding others more important than ourselves, not just looking out for our interests, but the interests of others, emptying ourselves of our pride, and looking to the Father for our next marching orders.\”
So, why do you want to be like Jesus? Do you want to do the will of the Father, or do you have other motives?
Do you just want to be happy, or are you willing to be battered and bruised doing the work of the Lord? Is happiness the goal, or is Glory of God the goal? One is incorrect, the other is not.
Do you think being like Jesus will make you accepted of God, or do you want to put the needs of others before your own? One is a lie, the other is how we live in the Kingdom.
Desire the best gifts, but not for yourself: desire them so that you may edify others, so that you may build up others through love.
\”Therefore it says, \’WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN … for the equipping of the saints for the work of service, to the building up of the body of Christ; \” … for the work of service, to the building up of the body of Christ; \” (Ephesians 4:8,12)

Repentance: A prerequisite for doing His work

There\’s only one way to be walking perfectly in the work of God. We see many people who appear to be doing God\’s work, but the Spirit clearly tells us that God is not in their efforts, that their work is purely from a self manufactured effort. As accounted by Institutionalized Christianity, these people may be considered as having it all together and to be on the right path, and even to be firmly entrenched in the things of God. But only God and ascertain their true motives. So how can we be sure we\’re on the right path in our service with God? We must understand, know and believe it is not appearances that God judges, it is the heart of man that God ponders.

Every way of a man is right in his own eyes, but the LORD weighs the hearts. (Proverbs 2:2)

A lesson from King David: laying in the dirt and fasting The back story of this lesson is that King David has sinned against Bathsheba by lying with her, and he has sinned against her husband (Uriah) by having him killed in battle. Once David had taken Bathsheba as his wife and the child was about to be born, Nathan came to the King and delivered a message from God. We pick up the story once Nathan given the word of God to King David, has left for his house:

And Nathan departed unto his house. And the LORD struck the child that Uriah\’s wife bare unto David, and it was very sick. David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them. (II Samuel 12:15-17)

But when David saw that his officials were whispering to one another, he realized that the child was dead. \”Is the child dead?\” David asked them. \”Yes, he is dead,\” they answered. So David got up from the ground, bathed, anointed himself, and changed his clothes. He went into the LORD\’s house and worshiped. Then he went home and asked for food. They placed food in front of him, and he ate. (II Samuel 12:19-20)

We see King David\’s life mourning the judgment or ordinance of God against himself, and seeking the face of God in hopes that He might spare the life of the child And if there were any chance of God changing His mind, David showed his agreement with God regarding his sin by symbolically demonstrating the filth of his sin by \”laying upon the earth\” and \”fasting\”.

Fasting: It\’s not the Pious thing to Do
Fasting is not something we do in order to show or demonstrate our piety to God and certainly not to others (as seen in other religions). From God\’s point of view, fasting has an entirely different purpose in mind:

Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?

This is the typical, secular understanding of fasting. The average person sees a fast simply as a day to hold their heads low and have sorrowful expressions on their faces. It is a day to cover themselves with ashes (Ash Wednesday) so that the world may see that you are penitent. God defines the purpose of a fast quite differently:

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? (Isaiah 58:5-6)

Fasting, according to scripture, has one purpose: it is to loose the bands of wickedness, to unto the heavy burdens, to let the oppressed go free, and to break every yoke.

To be under the bonds of wickedness and heavy burdens, to be oppressed and yoked is, as simply put as possible, is to be under the burden of sin. Sin is the result of disobeying God\’s word. As Jesus said, “it is written, That man shall not live by bread alone, but by every word of God.” (Luke 4:4) While this may seem a bit out of context with the subjects we are discussing, remember that “the wages of sin is death” (Romans 6:23), and Jesus is saying that life comes through the word of God, therefore, death comes through the absence of the word of God.

Since we know that fasting is simply going without food, and we know that the word of God gives Life, and we know that the wages of sin is death, we can know ascertain (with the help of Isaiah) the spirit behind the fast: fasting can be seen as physical reminder to ourselves that we have chosen our own food over the true bread of life, the word of God. Therefore, fasting is painful and ever present reminder that what we have chosen must be done away with, just has we have omitted food from our lives for a period of time, and that what we must chose in the future is the true bread of life instead of the sin that so easily besets us.
Lying in the dirt: It\’s a dirty job – Just like sinning

King David fasted and lay all night upon the earth. By laying upon the earth, David was demonstrating his association with sin by covering himself with filth. Clearly, God has associated dirt and filth with sin and impurity:

Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. For Aaron and his sons shall wash their hands and their feet thereat: When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. (Exodus 30:18-21)

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. (Matthew 27:24)Thus, through laying in the dirt and fasting, we see King David being honest regarding his sin.

Pick yourself up: get out of the dirt and return to God

Once the child had died, King David “got up from the ground”. The first thing we must do when faced with sin is to abandon the sin. Disassociate your self with the sin, with that thing, or those people that have lured you into the place or thought life you have found yourself:

If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. (II Chronicles 7:14)

Wash yourself: Receive God\’s Forgiveness

Next, we must wash ourselves of the sin, just as King David “bathed” to remove the filth from his body. But wait a minute, only God can wash us of our sin, right?. Yes, that is true, but it is our responsibility to initiate the process of God washing us: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (I John 1:9)

“Come now, and let us reason together,” says the LORD: “Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. (Isaiah 1:18)

Anoint yourself: Be ye filled with the spirit

The next thing King David did was to “anoint himself”. We must then fill ourselves with the Holy Spirit. Again, you\’re rightly thinking that it is only God that can fill us with His spirit. And of course, that is true. But again, only you can initiate the process:

“And be not drunken with wine, wherein is riot, but be filled with the Spirit; speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; submitting yourselves one to another in the fear of God” (Ephesian 5:18-21)

This passage is more often misused as a condemnation of alcohol that it is used to teach the actual message it contains, which is prescription of how to be filled with the spirit. First, it is reasonable to assume that being drunk is a choice. You have a bottle of wine and you chose to drink from the bottle until you\’re drunk. Clearly it is a choice to pick up the bottle, fill the glass, and to repeatedly empty the glass in to your gullet. It is the same with being filled by the Holy Spirit. We have the Holy Spirit and we must chose to be filled by the Spirit. How then, are we to be filled? By following the prescribed 4 step process:

  1. speaking one to another in psalms and hymns and spiritual songs,
  2. singing and making melody with your heart to the Lord;
  3. giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;
  4. submitting yourselves one to another in the fear of God

Change your clothing: Renew your mind
The next thing King David did was “change is clothes” . He put off that which he was previously associated with, and put on something new. He completely changed his mind, his actions and his purpose in life. He did not put on the clothing that he soiled while laying in the dirt. He put the old clothing away, and chose something new, something clean, something that associated him with his new purpose in life.

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (Romans 12:1-2)

Worship the Lord: And Praise His Name
The next thing King David did was “to go into the LORD\’s house and worshiped.”

There are times when we don\’t feel like drawing close to God, but the Lord does not put a prerequisite upon us that we should only praise and worship Him when we feel like it, or when we consider the time to be customary to worship and praise the Lord. More often than not, we wait until a church service to lift, at best, our hearts and minds to a place of worship and praise.

Give unto the LORD, O ye mighty, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. (Psalm 29:1-2)

Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. O worship the LORD in the beauty of holiness: fear before him, all the earth. (Psalm 96:7-9)

I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.(Pslam 7:17)

Go home to God: He has what you need
Then “he went home and asked for food. They placed food in front of him, and he ate.”

God has what we need. He\’s has made provisions for all of our needs through His riches in glory. Going to God for our needs is exactly opposite of taking matters into our own hands and committing sin against God.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:15-16)

And when he came to himself, he said, How many hired servants of my father\’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. (Luke 15:17-24)

Honesty with God: A prerequisite to Service

Behold, thou desires truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. (Psalm 51:6)

Therefore thus says the LORD, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them. (Jeremiah 15:19)

In other words, if you forsake your sin, God Himself will bring you into His presence (you don\’t have to work to get back into His favor), and if you will learn from your mistakes (take the precious from the vile), then He will exalt you with the honor of speaking His words. Those with whom you sinned (or those things with which you sinned), you shall not return to, but those who will come to God, shall join you at your side.

The Foundations of Biblical Ministry


1 Thessalonians 1:1-10 NASB
Paul and Silvanus and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.We give thanks to God always for all of you, making mention of you in our prayers; constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father, knowing, brethren beloved by God, His choice of you; for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake. You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything. For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.

Your Ministry must flow from

Your Faith
    • Eastons\’ Bible Dictionary:
      • Faith is in general, the persuasion of the mind that a certain statement is true. It\’s primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests.
    • Your faith must be placed in God, that He will do His work in those you minister to. It is His work that must be done; you are not the one who changes a mans\’ heart, but it is the work of God that changes a mans\’ heart. Place your faith in Him alone and entrust your self to Him.
Your Labor of Love
Love is an action word.
    • Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13:4-7 NASB)
Your Steadfastness of Hope in Jesus
    • yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach– if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. (Colossians 1:22-23 NASB)

Your Ministry relies upon the function of

The Word of God
    • Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. (2 Timothy 2:8-9 NASB)
    • So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it. (Isaiah 55:11 NASB)
    • For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. (Hebrews 4:12 NASB)
The Power of God
    • For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (Romans 1:16 NASB)
    • For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (1 Corinthians 1:18 NASB)
    • and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God. (1 Corinthians 2:4-5 NASB)
The Holy Spirit
    • \”But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. (John 14:26 NASB)
    • And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness. (Acts 4:31 NASB)
    • Paul said: \”You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. (Acts 7:51 NASB )
    • While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. (Acts 10:44 NASB)
    • And the disciples were continually filled with joy and with the Holy Spirit. (Acts 13:52 NASB)
Your full conviction
    • The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. (Romans 14:22 NASB)
    • When Jesus had finished these parables, He departed from there. He came to His hometown and began teaching them in their synagogue, so that they were astonished, and said, \”Where did this man get this wisdom and these miraculous powers? \”Is not this the carpenter\’s son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas? \”And His sisters, are they not all with us? Where then did this man get all these things?\” And they took offense at Him. But Jesus said to them, \”A prophet is not without honor except in his hometown and in his own household.\” And He did not do many miracles there because of their unbelief. (Matthew 13:53-58)


Hidden with Christ


 What does it mean, in Colossians 3:3, when it is said that our “life is hidden with Christ in God”?

For you have died and your life is hidden with Christ in God.
First, lets define a couple words:
  • Hidden (adjective)
  1. to hide, conceal, to be hid
  2. escape notice
  3. metaphorically to conceal (that it may not become known)
Thus, to be hidden is to be concealed or obscured from something else. Tumors are typically hidden until revealed by a CAT, X-Ray or MRI image. The frailty of the financial industry was hidden before it was exposed by the mortgage crisis of 2008. The true nature of the average American was hidden until hurricane Katrina hit New Orleans and mass looting ensued and the local government began going from house to house and illegally seizing weapons from law abiding citizens.
Furthermore, to be hidden is only meaningful when there are at least two or more parties or two or more objects in play at any given time: two people can\’t play “hide-n-go-seek” when only one person knows that the game is being played.
  • Life (noun)
  1. the state of one who is possessed of vitality or is animate
  2. every living soul
  3. of the absolute fullness of life, both essential and ethical.
Thus, life in this context, refers to everything we are, both in essence and in spirit.
So, this question must be asked: hidden from what?
Hidden from the \”Certificate of Debt\”
When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. (NASB – Colossians 2:13-14)
What is the this “certificate of debt”? The greek word used for “certificate of debt” is actually a compound word “cheirographon”. It is a combination of two words: “cheir” and “grapho”.
  • Cheir
  1. By the help or agency of any one, by means of any one.
    1. Thus, this applies to the effectual agency, efficacy and effect or affect of the object.
  • Grapho
  1. To write, with reference to the content of the writing.
    1. Thus, this applies to the letters and words written.
  • Cheirographon
  1. a note of hand or writing in which one acknowledges that money has either been deposited with him or lent to him by another, to be returned at the appointed time.
Thus, this “certificate of debt” is the Law written against us:
Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; (NASB – Romans 3:19-22)
Paul also illustrates the accountability and debt incurred by the law:
For I testify again to every man that is circumcised, that he is a debtor to do the whole law. (KJV – Galatians 5:3)
And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. (NASB – Galatians 5:3)


Wages are Earned, Debts are Owed

Wages are a thing earned, they are a thing received. You are paid wages, you receive wages. You do not incur a debt when you sin, you are paid wages:
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
(KJV – Romans 6:23)
A certificate of debt, on the other hand, describes a thing owed by you to another. It is a mortgage, a bank note describing something owed. The Law describes the righteousness we owe God.
Therefore, the Law does not justify but rather it is a certificate of accountability to God, it is a certificate of debt of required righteousness.
Nailed and Paid
Jesus not only nailed the certificate of our debt to the cross and left it there, He paid our wages for our sins:
But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons. (Galatians 4:4-5)
All of these things describe the completeness of the redemptive work of Christ, and the completeness of the state of being hidden that we enjoy. The question remains then, from what exactly are we hidden from?


Hidden from Wrath

In the Old Testament, it is clear that there were those that could be hidden from “the day of the Lord\’s anger” and those that were not:

Seek the LORD, All you humble of the earth Who have carried out His ordinances; Seek righteousness, seek humility. Perhaps you will be hidden In the day of the LORD\’S anger. (Zephaniah 2:3)
Thus, if you were not “hidden in the day of the LORD\’s anger”, then you perished. However, if you were “hidden” from His wrath, then you survived and you and/or your children eventually returned to Jerusalem with the opportunity to rebuild His temple and your life:
\”Woe to the shepherds who are destroying and scattering the sheep of My pasture!\” declares the LORD. Therefore thus says the LORD God of Israel concerning the shepherds who are tending My people: \”You have scattered My flock and driven them away, and have not attended to them; behold, I am about to attend to you for the evil of your deeds,\” declares the LORD. \”Then I Myself will gather the remnant of My flock out of all the countries where I have driven them and bring them back to their pasture, and they will be fruitful and multiply. \”I will also raise up shepherds over them and they will tend them; and they will not be afraid any longer, nor be terrified, nor will any be missing,\” declares the LORD. \”Behold, the days are coming,\” declares the LORD, \”When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land. (NASB – Jeremiah 23:1-5)
In the New Testament, we see a similar vein of thought in reference to “children of disobedience”:
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (NASB – Ephesians 5:6)
Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. (NASB – Ephesians 2:3)
Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. (NASB – Romans 5:9-10)
Before being hidden with Christ, we were therefore:
  • Dead in our transgressions
    • even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), (Ephesians 2:5)
  • Without hope in this world and without God
    • remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. (Ephesians 2:12)

Hidden from Condemnation

Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. (Romans 8:1-4)
Our Position in Christ
Colossians 3:1-10 contains many statements regarding the position of believers in Christ:
We are dead (v.3), have taken off the old self (v.9), have put on the new self (v.10), have been raised with Christ (v.1), and we are hidden with Christ who is at the right hand of God (v.1,3)
All of these things are already true because we are already in Christ. Furthermore, we cannot do for ourself what has already been done for us. The difference between New Age philosophy (“believe it and it will be true”) is that the Christian rests on the paradigm of “it is true, therefore I believe it”.


Our Guarantees in Christ

  • We are no longer bound by a Certificate of Death; it has been canceled.
  • We are no longer Dead in our Transgressions
  • We are no longer Children of Disobedience
  • We are no longer Subject to the wrath of God
  • We are no longer Separated from Christ
  • We have Hope in this World and are in God
  • We are no longer Condemned
    • There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Romans 8:1-2)

<!– @page { size: 8.5in 11in; margin: 0.79in } P { margin-bottom: 0.08in } H1 { margin-bottom: 0.08in } H1.western { font-family: "Nimbus Sans L", sans-serif; font-size: 16pt } H1.cjk { font-family: "DejaVu Sans"; font-size: 16pt } H1.ctl { font-family: "DejaVu Sans"; font-size: 16pt } H2 { margin-bottom: 0.08in } H2.western { font-family: "Nimbus Sans L", sans-serif; font-size: 14pt; font-style: italic } H2.cjk { font-family: "DejaVu Sans"; font-size: 14pt; font-style: italic } H2.ctl { font-family: "DejaVu Sans"; font-size: 14pt; font-style: italic } -Ÿ Ÿ en with Christ: What does it mean? What does it mean, in Colossians 3:3, when it is said that our “life is hidden with Christ in God”? For you have died and your life is hidden with Christ in God. (Colossians 3:3) First, lets define a couple words: Hidden (adjective) 1.to hide, conceal, to be hid 2.escape notice 3.metaphorically to conceal (that it may not become known) Thus, to be hidden is to be concealed or obscured from something else.  Tumors are typically hidden until revealed by a CAT, X-Ray or MRI image.  The frailty of the financial industry was hidden before it was exposed by the mortgage crisis of 2008.  The true nature of the average American was hidden until hurricane Katrina hit New Orleans and mass looting ensued and the local government began going from house to house and illegally seizing weapons from law abiding citizens. Furthermore, to be hidden is only meaningful when there are at least two or more parties or two or more objects in play at any given time: two people can't play “hide-n-go-seek” when only one person knows that the game is being played.  Life (noun) 1.the state of one who is possessed of vitality or is animate 2.every living soul 3.of the absolute fullness of life, both essential and ethical. Thus, life in this context, refers to everything we are, both in essence and in spirit. So, this question must be asked: hidden from what? Hidden from the “The Certificate of Debt” When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.   (NASB – Colossians 2:13-14) What is the this “certificate of debt”?  The greek word used for “certificate of debt” is actually a compound word  “cheirographon”.  It is a combination of two words: “cheir” and “grapho”.   Cheir 1.By the help orŸ Ÿ en with Christ: What does it mean? What does it mean, in Colossians 3:3, when it is said that our “life is hidden with Christ in God”? For you have died and your life is hidden with Christ in God. (Colossians 3:3) First, lets define a couple words: Hidden (adjective) 1.to hide, conceal, to be hid 2.escape notice 3.metaphorically to conceal (that it may not become known) Thus, to be hidden is to be concealed or obscured from something else.  Tumors are typically hidden until revealed by a CAT, X-Ray or MRI image.  The frailty of the financial industry was hidden before it was exposed by the mortgage crisis of 2008.  The true nature of the average American was hidden until hurricane Katrina hit New Orleans and mass looting ensued and the local government began going from house to house and illegally seizing weapons from law abiding citizens. Furthermore, to be hidden is only meaningful when there are at least two or more parties or two or more objects in play at any given time: two people can't play “hide-n-go-seek” when only one person knows that the game is being played.  Life (noun) 1.the state of one who is possessed of vitality or is animate 2.every living soul 3.of the absolute fullness of life, both essential and ethical. Thus, life in this context, refers to everything we are, both in essence and in spirit. So, this question must be asked: hidden from what? Hidden from the “The Certificate of Debt” When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.   (NASB – Colossians 2:13-14) What is the this “certificate of debt”?  The greek word used for “certificate of debt” is actually a compound word  “cheirographon”.  It is a combination of two words: “cheir” and “grapho”.   Cheir 1.By the help or

Possessing yourself in sanctification


“For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honor; “ (1 Thessalonians 4:3-4)

A vessel without Sanctification and in Dishonor
Imagine you possess a canteen. You put the canteen into a pot of boiling water and sterilize it for an hour. Once it\’s sterile, you take it out of the boiling water and carry it with you until you find pool of infected and diseased sewage, at which time you fill it. You take the canteen with you on a journey. At some point in the journey, you become thirsty. However, you can\’t drink from the canteen. Even though you spent an hour sterilizing it, the canteen and it\’s contents are unusable because of the environment it has been exposed to. You must now find more water, another pot, create more fire and spend more time cleansing the canteen in order to make it useful for the purpose to which it was intended. And, you must go thirsty until you have rectified the situation. In addition to that, you are in a very precarious situation: you could, at some point, be overcome by thirst and die. In the least, your journey has been extended and you might not receive the blessings that were due to you because of the necessary delay.
This is an illustration of how dishonoring the work, time and effort one has cleansing a vessel can affect you in the future. It is an example of how not to possess a vessel in sanctification and honor.
A vessel in Sanctification and Honor
Imagine you possess a canteen. You put the canteen into a pot of boiling water and sterilize it for an hour. You then find some pure, distilled water and fill the canteen. You take the canteen with you on a journey. At a certain point in the journey, you become thirsty. Since you know the canteen was sterilized and you know that the water came from a pure source, you open and drink from the canteen. The canteen was available for the use to which it was intended because you employed the time and effort necessary to maintain the cleanliness of the canteen, and you made the effort to find a clean and pure source of water in which to fill the canteen. Furthermore, your thirst has been quenched and your strength renewed. You can complete the journey and receive the blessings that are due to you at journey\’s end.
This is an illustration of how honoring the work, time and effort one has cleansing a vessel can affect you in the future. It is an example of how to possess a vessel in sanctification and honor.
Living in dishonor
You will reap what you sow
Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.” (Galatians 6:7-10)
Who is in control of your life? This is an important question because God did not design our soul to function as master.1 Selfishness is about being in control, it\’s about adding some type of perceived value to yourself. Therefore, as Jesus said, you are either severing wealth or you are serving God.2
So what does this look like? The deeds of the flesh are evident:
Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21)
This is certainly strong language and as such, it must be taken in context of the original intent and audience, other wise one could be lead into false doctrine regarding the eternal security of the believer. However, the core principles remain the same whether you are a saint or a sinner. These things enumerated are not of the spirit of God, they are not pure, and they defile the spirit of man that God works to sanctify.
These actions, when committed by a saint, serve to destroy the work that God has wrought in your life. Satan is a destroyer, a deceiver and a lier. He will use what ever means possible to tear you down and thus hinder the sanctification process:
Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. (1 Peter 5:8)
For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. (Ephesians 6:12-13)
As a saint, we must constantly be on guard and review our actions and responses to those things that are set before us (regardless if they are of God or of the enemy), and we must evaluate our motives for our actions and responses. We must evaluate whether or not our actions and responses are of the flesh or of the spirit of God.
The deeds of the flesh are the fruit of sin. If you resist the sanctification process and instead continue in sin, you will bear the fruits of the flesh. One of the hardest things for a man to break himself free of is an addiction to sex or pornography. These addictions are very similar to alcoholism in that they are both consumption addictions. In the beginning, the feed a desire, but in the end, they create more desires that seemingly need to be fed with the very same activities that created them. All addictive behaviors begin in selfishness. A person feels a certain way and participates in a given action that, for the moment, makes them feel better. The only problem is that the activity breeds more desires to participate in the same or similar activities.
This is why the world says, “once an alcoholic, always an alcoholic.” For the saint, this does not have to be true. God can so break the bonds of addiction that the substance will never again hold the power of bondage over them again. Obviously, one can choose to participate in the thing they have been delivered from, but that is clearly resisting the process of sanctification. Participating in the process of sanctification however is relying upon the power of the Holy Spirit to die to the flesh and live to the spirit.
Living in honor
You will reap what you sow
Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith. (Galatians 6:7-10)
Our other option is living in the spirit. Living in the spirit is participating in the sanctification process that God is working in all of His saints. By living in the spirit, we bear the fruits of the spirit:
\”For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. \”For each tree is known by its own fruit. For men do not gather figs from thorns, nor do they pick grapes from a briar bush. (Luke 6:43-44)
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. (Galatians 5:22-25)
The process of sanctification results in the bearing of the “fruit of the spirit”. However, you cannot make yourself bear fruit anymore than a tree an prevent itself from bearing it\’s fruit in due season. Once the tree has taken root, it will eventually and naturally bear fruit. As long there is water and nourishment, the fruit is going to spring forth. This also reflects the law of sowing and reaping, and it is the picture of what happens in our lives when we chose to obey God and submit to the sanctification process.

Pruning, Discarding, Bearing

Jesus said:
\”I am the true vine, and My Father is the vine dresser. \”Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. \”You are already clean because of the word which I have spoken to you. \”Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. \”I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. \”If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. \”If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. \”My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. \”Just as the Father has loved Me, I have also loved you; abide in My love. \”If you keep My commandments, you will abide in My love; just as I have kept My Father\’s commandments and abide in His love.” (John 15:1-10)

The Saint the bears no fruit: Discarded

Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. (John 15:1)
Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. (1 John 2:28)
There are several different tracks one may take when attempting to understand John 15:1. Of all the ones I can think of, I would have to say they\’re all correct from their own point of view and contextual limits.
The context in which relates to this discussion revolves around the saint (who is in Christ), but refuses to participate in the sanctification process. Eventually, this saint will be sanctified3, but clearly the saint is not useful to the Kingdom of God as long as he or she refuses to submit themselves to God. Eventually, God will give them over to their lusts and they will be put on the shelf of uselessness4.
However, there is another contextual light to which this may be viewed:
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The Saint that bears fruit: Pruned and Used

and every branch that bears fruit, He prunes it so that it may bear more fruit.
The things that God prunes out of your life are those things that don\’t look like Him. We all have dead weight that we\’re carrying around that needs to be discarded. God may be using us, we\’re may be bearing fruit, but we\’re like everyone else on this planet: imperfect. The difference is that we\’ve submitted to the sanctification process. Unfortunately, the pruning process doesn\’t always seem to be pleasant. However, we\’re told to persevere, and when we come out of the process, we\’ll be better equipped for the work of the God5.
The bottom line is this: don\’t resist the sanctification process. Don\’t resist the call to purity. And don\’t be lured away by your own lusts, by those shinny things that look so good that only serve to enable you to set your self up as the worship object of your life. Keep yourself clean, and when you do sin, “… [you] have an Advocate with the Father, Jesus Christ the righteous.” (1 John 2:1)

1 Neil T. Anderson, Restored: Experience Life with Jesus (Franklin, TN: e3 Resources, 2007) 96
2 No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth. (Matthew 6:24)
3 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. (1 John 3:2)
4 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, (Romans 1:28)
5 Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. (James 1:2-4)

Ignoring the Call of God: Embracing Sin

The story of Jonah is about a man who receives a call from God to preach a message of warning and repentance to the great Assyrian city of Nineveh. He rejects the call and attempts to flee from God. We then find him in a ship, in the water, and finally in the belly of a great fish before he mostly comes to his senses and begins the long trip to Nineveh for his over-due speaking engagement.
Most of us have casually dismissed the tale of this fish-belly dwelling prophet because we\’ve never sensed God calling us to anything. This is an unfortunate problem because if we would just take the time to find God\’s message through the story of this prophet\’s struggle with sin, then we might find the repentance to which God is calling us.

The call of God

The word of the LORD came to Jonah the son of Amittai saying, “Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me.”
In our life, Nineveh is representative of sin and bondage. There\’s something in our life that God has touched, He has laid His finger on it and told us that He doesn\’t like it, that He wants us to turn away from it. In essence God has said to us, “discard and repent of that sin in your life, because the wickedness of it has come before Me.”

The rejection of the call

But Jonah rose up to flee to Tarshish from the presence of the LORD So he went down to Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the LORD
And herein lies the problem: we like the sin, we like the cords of bondage it has around us. It\’s comfortable and familiar; we\’ve found solace in it and it feeds our fleshly desires. The only problem is that we can\’t seem to get the same high from it as we have before. It takes more of it for longer periods of time to bring that same satisfaction that came so easily before.
So, what have we done with God\’s call to repentance? We\’ve ignored it, and done our best to flee from it. The problem is that when we run from God, there\’s no place to go but where our sin will take us and that is down, down and down again in to the depths of depression and despair.

How our sin affects us

But Jonah had gone below into the hold of the ship, lain down and fallen sound asleep.
One of the symptoms of depression is an inability to pull ourselves out of bed. Sleep makes the pain go away, but only for a little while. Sooner or later, the dread comes back and we find ourselves back in the midst\’s of our sin, trying to make ourselves feel better. Maybe we\’re not depressed, or maybe we\’re just in denial of it. In any case, what happened next to Jonah is exactly what we do.

How our sin affects others

“Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that on account of me this great storm has come upon you.”
We pass judgment upon others, and blame them instead of ourselves for our problems.
Jonah knew God was after him, he was depressed out of his gourd, and he wanted to die. How else do you explain wanting to be thrown into the raging sea, far from any shore?
I know what you\’re thinking: he was just trying to save his shipmates. No, he wasn\’t. Who exactly were his shipmates? The same kind of people that God had sent him to: people that were not Hebrews, people that were not God\’s chosen; people who were the heathen of the world, gentile sinners.
Jonah was so angry with God, that he blamed those not like him for his trouble to the extent that he was willing to make them responsible for his death. If Jonah has actually cared for his shipmates, he would have jumped off the ship before they started throwing their cargo overboard. Not only was he unwilling to be responsible to himself for his poor choices, he was unwilling to lessen the burden he had placed on those around him by owning his decisions and removing himself from their midst\’s. But to our uttermost amazement, we find the contrary: he was perfectly willing to cast the burden of murder upon their shoulders by suggesting that they should be the ones to cast him overboard.
We\’re the same way. We think that if someone else would just change, we\’d be fine. If our circumstances were just better, then we wouldn\’t be like this. If God just would perform some small act of kindness, or even possibly a miracle, then we could change our ways.
In essence we blame someone else for our problems. We attempt to make someone else responsible for our demise, or we attempt to make someone else responsible for our salvation from our circumstances that we ourselves have created.

God will get your attention if you refuse to listen and obey

So they picked up Jonah, threw him into the sea, and the sea stopped its raging. … And the LORD appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights.
Eventually, God is going to bring a circumstance into our life, and we\’ll find our self in a belly ache of a problem. We can either choose to follow God, or we can let him break us, which is exactly what happened next.

God can save you out of all your trouble

Then Jonah prayed to the LORD his God from the stomach of the fish, and he said, “I called out of my distress to the LORD, And He answered me I cried for help from the depth of Sheol; You heard my voice.” … Then the LORD commanded the fish, and it vomited Jonah up onto the dry land.
Once God has us in the process of being broken, we can do one of two things: we can resist the process and end up like fish food, or we can get on our knees and call out to God for salvation. There\’s one other thing you need to know about the breaking process God has (or will) put us in: it doesn\’t stop until we repent, or it won\’t stop until God stops the process. It\’s possible to resist the breaking process of God. In that case, God will try again in the future. Eventually, we will either humble ourselves before God, or He will put us on the shelf of uselessness.

We must deal appropriately with our sin

Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them.
This is exactly the point where most of us get tripped up. We find ourselves sinning and confessing, sinning and confessing; in a cycle of repetitive sin and confession that never seems to end.
If we have an addictive behavior, then nothing outside the grace of God is going to break that behavior. Sure, there\’s a 12 step process for just about anything these days, but at the end of that process we still consider ourselves as “recovering addicts”. God doesn\’t want recovering addicts, He want\’s His children to be free: “You shall know the truth, and the truth shall make you free”. In the process, we must ask God for wisdom, and we must believe that He will answer us. (James 1:2-8)
We must pray and fast. Fasting is not something you do to solicit favor from God, rather it is something that you do to break the bonds of sin. This is s exactly what we need: the bonds of sin broken in our life. God is serious about our sanctification process, and He is serious about sin. We should likewise be serious about breaking our selves free from the bondage of sin.

Don\’t fall into anger at the prospect of giving up your sin

“Therefore now, O LORD, please take my life from me, for death is better to me than life.” The LORD said, “Do you have good reason to be angry?”
Jonah did what he was commanded to do, but he wasn\’t happy about it one little bit. If that is the attitude we have regarding giving up and shedding our sin, then we\’re going to fall right back into the same bondage patterns we\’re experiencing now. We\’re not repentant if we\’re angry or disappointed for having to give up sin, or give up those things which lead us into sin.

Bondage vs. Freedom

We have a choice. We can live in bondage to sin, as an unuseful vessel to God, or we can submit, yield and surrender to the yoke of Christ and let Him carry your burdens. And through that process, God will sand, chisel and cut away everything that doesn\’t look like Jesus, leaving us in the end, we “will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.”

The Model Prayer: Thoughts on how to pray

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Matthew 6:9-13

The \’Lord\’s Prayer\’ or better, “The Model Prayer”, is the prayer guide that Jesus gave to us in order to teach us how to pray. The model prayer describes a structure that we should strive to emulate when speaking with God. Furthermore, it provides an outline of what to pray for and it inherently provides priorities relating to our relationship with God through prayer.

The structure of Prayer

  1. Proper focus with humility and exaltation of God.
  2. Align your desires and will with His will.
  3. Suplication with dependence upon Him.
  4. Confession, repentance and forgiveness.
  5. Protection and guidance.
  6. Acknowledge and praise His pre-eminence over all creation.

Proper focus with humility and exaltation

Our Father which art in heaven, Hallowed be thy name
  1. The proper focus of our prayers should always be God the Father. Never should you pray to a person or saint (living or dead), or anything else (idol) that you could venerate.
  2. Humility and exaltation are found in \’hallowed be thy name\’. Hallowed means to venerate. Venerate means to make holy. Also see Jude 1:25

Align your desires with His will

Thy kingdom come. Thy will be done in earth, as it is in heaven.
  1. God\’s will is always perfectly done (performed) in heaven. You must be willing to align yourself to His authority and desires and will for your life here on earth.

Suplication with dependence upon Him

Thy kingdom come. Thy will be done in earth, as it is in heaven.
  1. Paul said, “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
  2. Dependence upon Him is is paramount above all else. Dependence upon self, outside of the Grace of God, is rooted in pride. This does not mean we should not take action based upon our knowledge and abilities. Recall David and Goliath: even though David spent years (assuredly) practicing with the sling, it was God that enabled him the victory.

Confession, repentance and forgiveness

And forgive us our debts, as we forgive our debtors..
  1. It is interesting to compare the differences in the priority Jesus gives to confession of sins during prayer as to priorities we learn from the average teacher. The average teacher (or preacher if you so chose), is dead set on telling you that the first thing you should do is make sure your sins are confessed, or “God won\’t hear you”. They\’re even sure to use the scripture to back themselves up, quoting Isaiah 59:2: “But your iniquities have made a separation between you and your God, and your sins have hidden His face from you so that He does not hear.” This scripture is taken completely out of context, and such an application does not fit in any way, shape or form the model prayer given by Jesus that we see here.
  2. So consider for a moment, the placement of confession, repentance and forgiveness in the model prayer: it\’s 4th in the list of priorities. Why is this? Because He has forgiven all our sins. Not just some of them today, and a few more tomorrow, but all. When we were made alive with Him, we were forgiven all of our sins; past, present and future.
  3. Confession, repentance and forgiveness (our forgiveness of others) is for us to restore our right relationship with God. God never moves away from us, we move away from Him.

Protection and guidance

And lead us not into temptation, but deliver us from evil.
  1. If God does not tempt any man, then what is the meaning of this phrase? It is a prayer of protection. A similar petition was made in Psalm 141:4: “Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.”
  2. Quite simply, God has the ability to protect you from suffering, should it be His will. However, through trials and tribulations, we are perfected.

Acknowledge His pre-eminence over all creation

For thine is the kingdom, and the power, and the glory, for ever. Amen.
  1. We end up at the end of our prayer in a similar place as when we began: acknowledging that God is in all, through all and in control of all, and that it is use that needs to be changed, not the desire or will of God. We must be willing to praise and worship Him in all things, and we must be willing to humble ourselves and our will to His desires and will for our life.